6/08/2008

Harmony Prologue

Harmony Prologue


Misunderstood, ignored and denied, the Bible stands alone. No other book evokes as much emotion by its mere existence. It can be loved, hated, desired or avoided -- and often is all of these by a single individual at one time or another.

It seems that each person is born with a hollow spot, God shaped, and incapable of being filled with anything other than He who created us. We search in vain in effort to find that One, as well as a reason for our existence.

Over the airwaves, in books, and even at our door, we are confronted with the News that Jesus is that One of whom we seek. We hear that all the answers are in a single book: the Bible.

So we read the Book, only to be confronted with an array of words that make no sense to us, or reads like a children's fantasy, or a mixture of confusion and frustration.

In effort to understand the Book, we read pamphlets by the experts, listen to others -- and if we are truly determined, we pray. In our efforts to find the Way, we have discovered that no two people read the Book in the same way, nor do they seem to agree on a single subject; and we hear that the Book is filled with contradictions and half-truths, if not flat-out lies.

Feeling alone, frustrated -- and now stupid and guilt-ridden, we set aside the Book, and fill our lives with things and people. But the void we sought to fill still remains.

I am describing myself.

Fortunate for me, however, there is one thing that seems to stand out from all the gobbledygook.

That is Jesus.

It seems to me that the first part of the Bible, called the Old Testament, is mostly the history of mankind, primarily the Hebrews. It appears that this history is a search for, and a prophesy of, a Redeemer called the Messiah who was to come. And "Messiah" in Greek is . . . "Christ."

Jesus Christ.

Those books following the Gospels seems to be a history of people telling the world about a Christ that had come--pointing back to the gospels, and Who would come again, which was the purpose of the final book, Revelations. A book, I might add, which is beyond my comprehension, and no place to begin a study.

Again picking up the Bible, and blowing off the dust, I see that the story of Jesus is relatively short, and is really four stories saying almost the same thing.

No longer looking at a book of over a thousand pages that I am supposed to understand and memorize, I begin to read.

I find the stories much easier to comprehend, and quite enjoyable reading as well, though a bit far-fetched. But there is something in me that says these stories are true. So I read on.

Now I am confronted with a new puzzle. And a puzzle is just what it is. Though I know the stories are about the same person, they seem fragmented and unorganized. As if the story is being told from four different viewpoints, and from different purposes and personal interests.

And, I discovered, that is exactly what they are.

As I try to unscramble the puzzle, my mind becomes fuzzy and confused. So I set the Gospels aside for many years, only reading them superficially, with hope that some day I might once again tackle them, but never truly expecting to find the time.

Then I found the time, only to discover that I didn't have the confidence.

Once again I have found the time, and the desire, and so with fear and trepidation I tackle an endeavor that I consider impossible (at least for me).

With volumes of books at my disposal, I studied what others had done to solve the problem of integrating and clarifying the Books. I found those who had nice layouts, but were difficult to follow. And I found those who produced interesting information, but I had to jump all over the book to find it.

And, I am sorry to say, I found none with whom I totally agreed.

Had I found such a book, there would have been no purpose in my duplicating the effort.

So in view of the above, I submit to you the result of my endeavor -- not as a final word, but as a tool that I hope will assist you in your own efforts to understand and appreciate God's Word.

With prayer I embarked this endeavor.

And with prayer I submit it to those who love the Lord.

(The preceding is a Prologue written for my book Harmony of the Gospels, which I feel is appropriate for this website as well.)

Tumbleweed

Who Am I?

Who Am I?


Am I who I think I am? Am I who others think I am? Am I who God thinks I am? Is it possible that I am not what or who I am now, but rather who or what I will be when I am no longer encumbered by this body? And is it possible that I am just a voyager passing through this fleshly existence called earth and mortality?

I don't think I am who I think I am, even though, on the surface, that would seem to make the most sense. If that were the case, than I would be a different person year by year, in fact, moment by moment. This is especially so if I am what I am (I sound like Popeye) according to my feelings. "I am a happy person, I am a sad person, I am an angry person," etc, etc.

I wear many hats. And I have worn many others during my lifetime. I've been an Artist, a Teacher, a Mechanic, a Hobo, etc, etc. I am now a Writer of some proportion, a Musician (laughably so), a Luthier (more laughter), etc. And I am retired. So I can't very well describe myself according to what I do.

I am a fairly Elderly man, which is hard to define because when does Elderly begin? How about Middle-age, or Youth?

Could I say I am Good or Bad? I know what I try to be, but my attempt has many degrees of successes and failures. Sometimes I think of myself as Good, other times as Wicked.

As I see it, I can't really say that I am who I think I am.

How about who others think I am?

Well, there are some who Like me, and others who Hate me. Some have good cause for their outlook of me, and others don't. Ask different people, and you will receive different answers.

According to Society, and the Law, I am only as good as my worst act, even if that act is but for a brief moment. In fact, I am what Society thinks I have done, whether that opinion has any basis in fact or not.

I really think I would have to rule out what others think. I don't believe that others could have any more realistic a view of me than I can of myself.

How about what God thinks of me. I should suspect there would be more basis of truth in His opinion than in anyone else's.

The Bible tells us that He know our thoughts; That He knew us before we were born, and that He knows what we have been, and what we will become. In fact, as I see it, this journey of ours here on earth is not for God to find out who we are, but so that we may learn what God already knows.

Considering the above, I would have to concede that God does know who I am. However, as of this moment, I don't see how that would help me know who I am.

Am I just passing through this mortal encumbrance never to pass this way again? Or, am I passing this way once more, and will again as many believe?

I have dabbled in this question elsewhere, so I won't go into it here; except to say that regardless of which is true, I don't see how it helps me know who I am at this point in time.

Perhaps it's not for me to know. Perhaps it's not so important who I am, but rather who I am working to become. Perhaps it's not even that, but rather who God is creating of me. Possibly it's the last two together. This seems to be what the Bible is trying to tell me.

I suspect that who I am is not something that God wants me to worry about; But is something that He has taken on as His own responsibility -- if I allow Him.

I think I will have to settle for that, at least for now. If for no other reason than it relieves me of responsibility of being, and allows me the freedom to work on the doing.

The Bible Intro

The BIBLE

Bibles were not written on stone. Well, yes they were, to a degree. We have the Ten Commandments (or should I say we had) and we could possibly squeeze into this category the Rosetta stones of Persia and Egypt.

But on the whole the sacred writings handed down to us were laboriously inscribed (by 'scribes') on parchment made from animal skins, or papyrus made from beating a reed-like plant into pulp. Not much different than paper of today, in fact
Neither of these methods could be considered a 'sound' transference of information.

Even the Stones mentioned were lucky to survive as well as they did for all those hundreds of years.

And there were spoken Oral Traditions handed from one generation to the next. Have you ever heard a rumor or story as it changed while being transmitted and translated from person to person?

Surely I must have a purpose in telling you all this.

Not really, just showing off.

But it is amazing to me that in spite of all this, the information survived and is handed to us in the very same form that the Ancients had it.

How can we know this for a fact?

We have the Dead Sea Scrolls and other such finds to confirm it.

Well, that's basically how we got the Bible. Now, what are we going to do with it?

Most people, it seems, either use it as a dust collector, or keep it securely zippered in a leather bag that they take with them to church on Sunday.

But for this section, we will be taking it out so we can sneak some fresh looks at it, and to, hopefully, help shed some light on the Bible. Some of that light will be "Through a glass, darkly," argued about, and fretted over. But that's where truth comes from. Not from just blindly accepting what someone has said. Jonestown and Waco are a couple of examples that come to mind.

If you find something here you disagree with, read on, chances are you will find your own belief farther on. My purpose is not to take a stand on one point of view or another, but rather to present information so that one's heart, or head, or whatever part of you that does the reasoning, can come to an enlightened opinion. (I intentionally did not say "decision," because that would mean the end of your search. And for my part, I hope that never happens.)

So please be forewarned: If you don't like controversial material, please do not read this section. And don't think that because you read it here, that I agree with what is written. For my opinion changes (and as I like to consider it grows) daily.

Tumbleweed

Bible Study Into

BIBLE STUDY
an Introduction

15Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2Tim 2:15)
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, thoroughly furnished unto all good works. (2Tim 3:)

"Study" is the key word. It is not necessarily my intention to change anyone's mind, and certainly not to create a new Doctrine. Nor am I positive that I am right and that any one else is wrong. Even though I yell and argue and seem to condemn, my purpose is not particularly to persuade, but rather to knock everyone off balance so they can see things from a new perspective, in a new light, and not just blindly accept what they have been told.

If I can shake you up, that means that you are not completely sure of your stance. Yet the Word is sure, and it is clear - it is us who are not sure, nor clear.

My desire is that you vehemently assume that I am wrong. My hope is that you will tear into your Bible with the fervor of an atheist who is determined to prove that he isn't going to hell and the Bible is nothing but a lie. I want you to blast my reasoning to kingdom come and prove me a fool and an antichrist.

At the same time, my hope is that you also lay aside your long-standing beliefs in order that "truth" can show forth, and not merely reinforced error.

And my prayer for you is that while you endeavor to find the Truth that you invite the Holy Spirit along to instruct you and to guide you; because without Him, the Author of the Book, there is no way that Truth can be found.

Tumbleweed

Blaming God

Blaming God


"It's Your fault," "It's my parent's fault," "It's not my fault."

Any of these sound familiar? They sure do to me. For any given situation I can think of several reasons that it wasn't my fault that something went wrong or that something bad happened. And as evidence, I can present sufficient proof to convince you, or any jury or judge that I couldn't possibly be at fault.

Besides that evidence, I can easily convince anyone with an open mind that I did everything I could possibly do to prevent the bad thing from happening. (It's probably quite obvious that I have certain things in mind as I write this.)

So why do I get blamed in spite of all of this? And why do I feel guilty anyway?

I've come to the conclusion... (What!? You always say that you never come to a conclusion or have the "answer!").

Correction; as I see it now [satisfied?], it seems to me that there are those who are not interested in the truth, but only that someone else (that means you or me) take the problem and/or responsibility off their hands, and take the blame so that none of it falls on them.

You might say they are looking for a scapegoat, someone to "frame."

In such a situation I find it best to say nothing, because nothing I say will do any good. In fact all protesting is only construed as defensiveness, which in turn is evidence of guilt.

I say I find the above to be the best recourse; I did not say that under pressure I am able to keep my mouth shut. Quite the contrary is true.

The above touches on responsibility and our relationship with one another. But what about the feeling of guilt?

For myself, I find two things at play, plus another that is even more important.

The first reason for guilt is fear that I will be blamed in spite of the obvious facts that I couldn't possibly be to blame. Is it paranoia on my part? Possibly. But there is also a possibility that it has something to do with it having happened to me many times in my life. (Many, many times.) And I am sure that I am not the only one who has had such experiences.

Reason number two is that regardless of how absurd the notion might be, I feel a sense of responsibility for the problem. (People starving in Africa? My fault, there must be something I'm supposed to do that if I did it the problem would disappear.)

Reason number three is the main one I wish to consider at this time.

I am a Christian. And since I have placed this search under the title of The Bible, I assume you who are reading it are Christians as well, or at least are curious about what I have to say about the Bible.

I pray for guidance. I tell God to lead my life and to do with it whatever He will. I tell Him that I have confidence that He will do what is best for me (that is, what is in His will), and I have been given plenty of evidence through the years that He does just that. Usually He has to do what is best for me in spite of my resistance and resentment.

I say I trust Him. I say I know He knows what is best for me. I say I know that nothing can happen to me but that He has ordained it and orchestrated it.

I say it;

Then I turn right around and blame everyone else for my "troubles."

If God is in fact controlling my circumstances, and nothing can happen to me without His consent -

Who am I actually blaming when things don't go the way I want them to?


6/07/2008

Momma Told Me

Momma Told Me

7But refuse profane and old wives' fables,

When I was a child my mother told me fables and old wive's tales to keep me in line.

There's nothing new in this, we all grew up hearing the same. It's tradition. It's what is to be expected....

And it's to be forgotten once we become an adult.

Fables serve two functions primarily. One they serve as illustrations. They provide a picture of a hard-to-understand concept that the uninitiated can grasp.

Jesus used these often to explain a Spiritual Truth to our carnal minds. He did not lie in order to get His point across, but rather He illustrated His point using common, every day experiences. He also knew, and fully intended, that if we did not understand what He was saying in this lifetime; eventually we would understand them (the Judgement).

The second reason fables might be used is for entertainment.

Don't we all love a good story? If it were not for our love of stories we would not have books or movies or TV. Facts are all we would have, and facts get stale quickly. Remember having to study facts in school?

Fables are used to explain the things to children that really have no explanation, or are hard for young minds to comprehend.

Easter and Christmas are two such examples. We explain to them how these days are to remember the birth, and the death of our Savior.

The problem with this comes, not from the child, but from our own minds.

The child asks: "If it's Jesus birthday, why don't we give Him a present? And why does Santa Clause bring us the presents? And how does his reindeer fly? And why do we have Easter bunnies instead of crosses if Easter is about Jesus' death?" And the questions go on and on.

The child knows that none of what he or she is being told makes sense; and so do you. But Tradition dictates the continuation of these fables and the manner in which they are performed, in spite of the fact that they make no sense and serve no useful purpose.

Fables for Fable's sake.

There is a third form of fable we rarely consider as fable, one we try to avoid, yet it is very likely that we indulge in them ourselves - daily.

These fables are used, not to illustrate, nor to entertain - but to manipulate.

A better word for this form of manipulation would be "Lies." But since we are guilty ourselves of using them, we shy away from calling our self a liar.

"I've got a tummyache and can't go to school." And this one for adults: "I've got a cold, cough, cough, and can't come in to work today."

The truth is it's a beautiful day and the fish are biting.

Here's another one that you women can relate to; "We couldn't make it to church (or PTA meeting, or Aunt Matilda's birthday, or whatever else) because the kids were sick." Meanwhile little Suzie is tugging hard at your skirt while shaking her head that what you have said just ain't so.

Did you notice how your heart twinged a bit when I said these are lies and not just fables? Did you notice how quickly your brain got into the act in effort to convince yourself that what I said was not correct - at least not for you?

It's human nature to cover up for our own misdeeds, while violently condemning others for doing the same things, Jesus used the Mote and the Log to illustrate that point.

And every prisoner will point at someone else who in his eyes is a much worse a criminal than himself in order to vindicate himself.

Outright lies and obvious manipulations anger us. We call people who habitually use these manipulations; Con men; or Seedy; or the Good-for-nothing relative who can't be pryed out of the house.

But manipulative fables are not only used by the dregs of society; no indeed. They are also popular with Politicians and Kings - and teachers.

Teachers use fables to illustrate, but they also use them to sway their student toward one set of beliefs or another. Consider Humanism, Evolution, and .... in the past I could have added "Patriotism," but that has become a bad word (except with Presidents) and in the opposite direction of Universal Brotherhood that is now being taught.

And if you are not going to Public school but rather a church school, you are being taught their doctrines.

And the list does not end with teachers.

Momma is notorious for the Manipulative Fable.

"If you don't eat your asparagus you won't grow up to be President."

"Eat all your food because children are starving in China."

"If you don't stop doing that you will go blind."

You can add in your favorite Manipulative Fable here................................

Parents often use fables in order to instruct the child toward what will be best for him or her. Fables are easier to understand for the child than the truth, and far quicker and easier to utilize.

The problem comes when the child grows older and realizes that what his mother told him was not true - and either considers his mother a fool, or at best just disregards any of her advise because he considers it as nonsense.

Parents have manuvered around that problem using Modern Technology; they let the TV and the Computer educate their children - then blame the machines when the child goes astray.

Why do Politicians use fables? They are like magicians; they show you one hand while the other performs work they don't want you to see. Then when the "trick" doesn't work, they display their other hand with which they cover your eyes or point with it to someone else.

But the object of this article is not about the fables of Politicians, or of teachers, or of parents.

Eventually these fable become uncovered to one degree or another. Often it is too late to do anything about them, but they are recorded in history, even if only in our own diary.

Parents suffer for their fables rather soon in life. It comes when their child goes astray, no longer has faith in them, or when the child is not there to assist them in their hour of need.

Politicians and teachers will suffer their reward, whatever that might be, eternally.

I was in the Army when I had my Great Awakening to the fables my mother told me. I had complete faith in my mother and her fables, believing that she was a wise lady and would not deceive an innocent child such as myself.

As with any young soldier, I shared some of my wisdom with my fellow soldiers; And was laughed out of the barracks.

One-by-one I began to re-evaluate everything my mother ever told me. I concluded by stating that I would not only disregard anything she had ever told me, but to never again believe anything she had to say.

And I don't think my experience is unique. I suppose many, if not most people have a story to tell similar to my own.

But how many of us who have such a story still tell fables to their own children, or to the children of others if they are a teacher?

Often it's because we do not know any other way, or because it's easier, or - because it has become Tradition.

On occasion the news media tells a story of a tragic hazing gone bad. Now we know that each of those doing the hazing had to endure hazing themself as a Freshman. And every one of them hated the experience, and hated the ones who performed the hazing.

Yet a great many of them could not wait to be a senior so they could haze some other young Freshman.

Tradition serves several purposes. Tradition makes it easy to know just what to do, and just what to think. You do and think the very same thing you are taught to do and think, insuring that your actions and thoughts will be accepted and agreed with by all those in your circle of acquaintances.

The alternative to following Tradition is to rebel and strike out on your own. This is dangerous because you are in uncharted waters and could sink very easily, or be forced to return to the Traditional with your tail between your legs. You might be fortunate enough to find others who have rebelled as you have; but to stay in that circle, you must follow the Traditions they have laid out.

Traditions create a Comfort Zone. You know right where you fit when you are following Tradition. You know the "Pecking Order," and you know to whom to go if you have a question you want answered. And if that Tradition has been around long enough, there will be a Manual of Doctrines telling you just what you must do, or what you must think in any given situation.

If you do not wish to think, or to do that which has been laid out in the Manual, you must either find another group who follows the Tradition you wish to follow, or create one of your own. Then you can lay out the Traditions others must follow in order to be Non-Traditionalists like yourself.

People love Traditions. People need Traditions. People do not have the time, nor the capacity, nor the desire to figure out what to do, or what to think. They want , and need to find someone to tell them what is right and what is wrong. And once they have found that person (or Tradition) they will follow that person through hell if necessary - as long as they don't have to think.

Hitler, Jim Jones and David Keresh proved that point quite well.

Try to convince any of Hitler's youth, or Jim Jones' followers that they were being misled. Show them the facts. It would be useless. They, as well as Hitler and Jim Jones themselves were firmly rooted in their belief that they were right.

It was not facts that any of them wanted. It was either to be a Leader, a Messiah - or to be a follower of one who believed himself to be a Messiah, or at least one who could lead them to one who believed himself to know all the answers.

All the Traditions mentioned in this article are wrong. And we all know they are wrong and accept it as so.

And we all know that many other Traditions could be added to this list, because there have been myriads of Traditions and Leaders that have proven themselves to have fallen far short of the "Perfection" they claimed to possess.

There is but little doubt that you follow one Tradition or another. In fact there may be several Traditions you follow; such as Traditions for work, or play, or school, or baton twirling.

Every facet of life has its Tradition. Break those Traditions and you will feel the wrath of those who are following them. As an example, go to a restaurant and try breaking with Tradition. You will at best be asked to leave, and may possibly be assisted out by a policeman.

Most Traditions are easy to follow, and create no conflict. In this country Traditions are few and pretty well laid out for us. There are exceptions, of course. There are the non-conformists and the rebel groups. But there are not many of them, and their Traditions are easily grasped and readily recognized.

Proponents of any Tradition believe they are right, and the rest of the world is wrong. This attitude provides each member of that Tradition a feeling of being special in their own mind, and in the minds of others (or mindlessness, which is more often the case, considering that Traditions are designed to prevent one from having to, or being able to think).

In most cases Traditions produce little consequence to their followers. Hitler, Jim Jones, Waco and Heaven's Gate being obvious exceptions. PTA rules of conduct, Restaurant etiquette, and work ethics (other words used in place of Tradition) do not hinder us in any way while providing for smooth operation, which helps all involved have a happier and more productive existence.

Jesus and the Apostles had much to say about Tradition. However, the consequences for following the wrong Traditions are quite sever according to them. A few of their statements are provided for your investigation below.

The chances are you belong to one denomination or another. If not, then the chances are you are a follower of one religion or another. Barring that, the assumption would be that you do not believe in God at all, and your eternity has already been decided for you, and you probably know that already.

But those of you in a church Denomination; You have very likely been told, and therefore believe, that you are following the only Tradition that will lead you to an Eternity of Bliss.

Look around you. Do you see all those other Denominations that believe almost what you believe, yet you have been told that they are all going to hell without passing Go? Considering what has been said about other faithful groups like the ones mentioned above, and the consequential discovery that they were faithfully wrong-- how can you be certain that you are right?

Churches are designed to put their followers at peace about their position and their purposes - and their destiny. We all need this assurance. Without this assurance we wouldn't bother to align ourselves with any Tradition at all.

And the PTA and the Elks, and the Hippie movements - and especially the churches would all fold for lack of attendance or interest.

Salvation is out there. And the Truth is out there. And Jesus said that He would send Someone to help us find it.

But if you are looking to someone to do the searching for you. If you are relying on the integrity of a Pastor, or a Tradition, then you had better hope that his name doesn't end up on the list with Hitler, Jim Jones and David Keresh.

[ It is estimated that more than 95% of professing Christians do not bother to read the Bible. How many less do you figure are "diligently" seeking the Word for Truth? And of those, how many do you think have the Holy Spirit guiding them?

And do you think a person can have the Holy Spirit within them and not have a great thirst to search the Scriptures that He wrote, and that will bring you closer to the Lord, who He was sent here to bring you to?

If you agree with any of what I have just told you; how many so-called Christians do you think will make it to Heaven?

And where do you think you fit into the equation?
What Tradition do you follow? ]


REFERENCES


4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. (1Tim 1:)

19Because that which may be known of God is manifest in them; for God hath showed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools, (Rom 1:)

1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4And they shall turn away their ears from the truth, and shall be turned unto fables. (2Tim 4:)

7But refuse profane and old wives' fables, and exercise thyself rather unto godliness. (1Tim 4:)

9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. 10For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. 12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. 13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 14Not giving heed to Jewish fables, and commandments of men, that turn from the truth. 15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. (Titus 1:)

16For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. (2Pet 1:)

1Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, 2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. 7Ye hypocrites, well did Esaias prophesy of you, saying, 8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9But in vain they do worship me, teaching for doctrines the commandments of men. (Mat 15:)

5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7Howbeit in vain do they worship me, teaching for doctrines the commandments of men. 8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: 11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12And ye suffer him no more to do ought for his father or his mother; 13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. (Mark 7:)

8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (Col 2:)

6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. (2Thes 3:)

17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. 20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: 21Which some professing have erred concerning the faith. Grace be with thee. (1Tim 6:)

14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. 15Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16But shun profane and vain babblings: for they will increase unto more ungodliness. 17And their word will eat as doth a canker: (2Tim 2:)

Found It!

FOUND IT!

1To every thing there is a season, and a time to every purpose under the heaven:
2A time to be born, and a time to die; (Eccl 3:)


Have you ever noticed that once you find what you are looking for, you stop looking? Did you ever wonder why that is, and if it should be so?

"Come here, quick!"

"What is it, Hon? You sound frantic."

"I am frantic! I was dumping some garbage into the trash when my wedding ring fell off. Now I can't find it."

"That's no problem. The trash can isn't that big. We'll just dump the stuff out and look for it."

"You look for it. I've got to hurry to an important meeting. Be quick about it though, the trash man comes in about a half an hour."

"But! But! I....."

"See you tonight Dear."

"Oh, great! As if I had all day to rummage though garbage. I didn't lose the thing."


"A half hour I been digging through these chicken bones .... and there's the trash man now. I guess I'll just have to.... Ah! Here it is! I'll take the trash out, then shine this baby up for the little woman. Won't she be pleased."

"Well, did you find it Dear?

"I sure did, Hon. Here it is, good as new."

"Oh, good. Let me put it on my.... What's this? Is this a joke or something?"

"What do you mean? That's the ring you lost. I found it in the trash can like you said."

"Not this piece of junk. This is little Sissie's play ring. Can't you tell the difference between a thousand dollar diamond ring and a ten cent piece of plastic? You're the one who bought the thing, after all!"

"Well, I didn't know. You said 'find a ring', so I found a ring."

"Some genius you are. Oh well, I guess you'll just have to dig into that trash can again until you find the real thing."

"I can't."

"What do you mean, 'I can't'?"

"I mean, it's too late. The trash man came already and took all the garbage away!"

We stop looking when we think we've found what we're looking for.

* * *

We desire the best for ourselves.

We scrutinize the ingredients contained in the food we consume. We exercise our body in order to stay fit. We exercise our mind that it may serve us well.

But how much effort do we exercise in effort to assure our Eternal Soul?

Is it any wonder I keep harping about not settling on what you've found, or have been given? There will come a day when we will all hear; "It's too late."

For more on this subject, read: The Gold Mine, and
The Judgment.